Cursed with a wealth of ironies Edgar Koh
Fri, Oct 05, 2007
The Straits Times
George Orwell, a colonial police officer in Moulmein (now Mawlamyine) in the 1920s, would have recognised the
irony in the brutality of the current crackdown in Yangon and other cities in Myanmar where troops killed, beat up, imprisoned and tortured monks and others marching against the junta.
To him,
cruelty damaged the strong as well as the seemingly weak, in this case those in saffron robes chanting and offering 'loving kindness' as they took their licks.
'I was hated by large numbers of people - the only time in my life that I was important enough for this to happen to me,' he wrote later, after he had repudiated the evil of imperialism and 'chucked up my job'.
Another irony of the Myanmar crisis would not have escaped Orwellian comment, namely
outsiders' insistence on 'democracy' for Myanmar. Foreigners presumably are clear in their own minds on what this entails, but what does the term mean - to the National League for
Democracy that Aung San Suu Kyi leads, to ordinary Myanmarese trying to make ends meet, to the ethnic minorities aspiring to greater autonomy and to the junta reluctant to give up decades-long political and economic privileges and fearful of revenge?
United States President George W. Bush, obviously relieved he could make common cause for once with the left and right, Democrats and Republicans, film stars and evangelical Christians, and even his wife Laura, has moved quickly to impose sanctions on Myanmar.
He rides for democracy once again, looking for success in place of failure in Iraq. So buoyed by such non-partisan support, the White House could, however, over-reach and hurt the democracy movement's cause, observers warn.
Meanwhile, the US action has caught out
America's Chevron corporation, with an embarrassing stake in a Myanmar
gas pipeline project that funnels hard currency to the junta while contributing to human rights abuse, activists allege.
British Prime Minister Gordon Brown wants to see 'all the pressures of the world put on this regime now - sanctions, the pressure of the UN, pressure from China and all the countries in the region, India, pressure from the whole of the world'.
But despite official disapproval, companies from all over the world reportedly continue to plough money into Myanmar through
subsidiaries based in British overseas dependent territories such as the Virgin Islands, although the largest European investor in Myanmar is Total Oil, France's biggest company.
No, Mr Brown, even representing the ex-colonial power, does not bear the sort of blame for Myanmar that some analysts apportion to former US secretary of state Henry Kissinger for creating the Khmer Rouge monster of the Kampuchean killing fields when he urged president Richard Nixon to expand the Vietnam War into Cambodia, trampling on its neutrality.
But in the stampede to react and without excusing the junta's conduct, it might be helpful to remember that the Myanmarese regarded their army, which conquered all of present-day
Laos and Thailand in the 16th century, as a source of
national pride until its
defeat by Britain in the 1824-26 war.
Further
humiliation resulted when the British made then Burma a minor
Indian appendage of the Raj. The Burmese military's redemption came only in the 1940s when army officers, led by Aung San Suu Kyi's father General Aung San, wrested
independence from Britain.
Strangely ironic, too, but not overly surprising, humiliation by foreign powers in the 19th century inhibits
China from rushing at Western insistence to intervene in Myanmar's internal affairs in the 21st century.
The British also helped destroy another Burmese institution, the monarchy. The
overthrow of the last dynasty in 1885 meant Burma, unlike the neighbouring Buddhist kingdom of Thailand, would never have a constitutional monarchy, with a king as the head of state, above politics, a symbol of unity and a steadying influence in time of crisis, perhaps a figurehead not unlike Mr Brown's Queen.
Yet another irony is that even the
Chinese have used the 'd' word this time. The Xinhua news agency paraphrased a Chinese official last week admonishing a Myanmarese special envoy to
'push forward a democracy process appropriate for the country'. This is pushing the envelope.
Myanmar's strategic value as
buffer territory, ready
market for Chinese arms and abundant source of
raw materials explain China's close ties with the regime. But China also wants to
counter Western threats to brand the 2008 Beijing Olympics the 'genocide games' for conducting business as usual with the junta.
The Chinese reference is doubly ironic in that the Myanmar approach is an echo, a misbegotten echo but still an echo, of China's top-down system aimed at ensuring stability, necessitated and justified by harmony in the Confucianist sense, pre-empting human rights and political diversity.
While the Chinese Communist Party hangs on to
legitimacy by spreading the fruits of
economic modernisation and expansion, the
Myanmar regime alienates itself from the people,
mismanaging the economy on top of trying to maintain stability through
repression and coercion.The irony is more striking in that Myanmar is a country
rich in vast natural resources. If the junta had the breadth of vision, intention and action to tap the land's mineral wealth, reweave and fill what used to be Asia's rice basket and educate its intelligent and hardworking citizens, the economy would have flourished, with or without the globalised economics now enveloping neighbouring nations.
Instead, the regime so reduced the nation's economic circumstances that it started the equivalent of rationing coal in Newcastle when it had to raise petrol prices fivefold in August, sparking the first of the recent demonstrations.
A booming economy and fair redistribution would at least have made it easier to deflect or to accommodate demands for political participation, rights for individuals and minorities and social justice.
The monks - numbering 400,000, similar in strength to the soldiers - would have been a willing ally, not a resolute adversary, given that Buddhism, like Confucianism, advocates harmony and eschews extremism. At the same time, a genuine constitutional process could have produced a viable political arrangement.
It is not too late for the junta to attempt national reconciliation by reopening dialogue with the opposition, notably Aung San Suu Kyi and the NLD. Whatever the 'democracy' that results from such reconciliation - the extent to which it requires opening up political space, formal recognition of human and minority rights, liberty, equality and other 'democratic' necessities - is for the Myanmarese to decide.
Hopefully, UN special envoy Ibrahim Gambari has managed to initiate such a dialogue in his minimal shuttle diplomacy in the past few days.
Meanwhile,
outsiders unfamiliar with Myanmar's history, values and beliefs or vested with their own interests should certainly help to stop the violence, but beyond that remain only encouragingly watchful. They should refrain from fluttering
politically correct 'democracy' banners in a patronising wind, sweet slogans that nevertheless may have difficulty passing the Orwellian test of linguistic accuracy, let alone
moral truth.
http://news.asiaone.com/print/News/The% ... 28509.html